Ashraf Alee Sahib Thanvi writes: "Then, if attributing knowledge of the unseen (ghaieb) to his (Sallal Laahu 'Alaihi Wa Sallam) blessed person may be all right according to A, the question' is whether knowledge of the unseen means all knowledge or some of it. If knowledge of some of the unseen is meant, then there is no element of exclusiveness in this for the holy Prophet (Sallal Laahu 'Alaihi Wa Sallam). Such knowledge of the unseen is not only given to A, B and to every child and every madman but even to animals and beasts." (Hifzul Ieemaan, Page 7).
IN ROMAN URDU
Thanvi sahib said,
"Phir ye kai App ki Zaate Muqadasa per ilm-e-Ghaib ka hukm kia jana agar baqol zaid sahih ho to dariyaft talb amr ye hain kai is Ghaib say Murad baaz ghaib hain ya kull Ghaib? agar baz hain to is mein Huzoor hi ki kia takhsees AISA ILM GHAIB TO ZAID O UMERO BALKAI HAR SABI O MAJNOON BALKAI JAME HAIWANAT O BAHAIM KAI LIYE BHI HASIL HAIN"
Would you accept such a writing for Thanvi Sahib or for your father, or for the country's President, or for your teacher, or for any respectable person? Just reflect.
If, according to some, knowledge of the unseen is to be attributed to Ashraf Alee Sahib Thanvi, then the question to be asked is, if such knowledge extends to some things or all things. If what is meant is knowledge of some things, then it is not exclusive to Ashraf Alee Sahib Thanvi. Such knowledge is available not only to every Tom, Dick and Harry but to every child and madman and to every animal, including donkey, elephant etc.
Tell me, if it would mean insolence to Thanvi Sahib? You will say, certainly it will be so. It is amazing that similes and improper words should be considered insolent or disrespectful for Thanvi Sahib or for any person respected by you but not deemed insolent or disrespectful in the case of the holy Prophet (Sallal Laahu 'Alaihi Wa Sallam) although it is established that insolence and disrespect to the holy Prophet (`Sallal Laahu 'Alaihi Wa Sallam) is, without any doubt, infidelity (kufr).
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