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Derrida makes the distinction between the 'who' one loves - their singularity - and the 'what' - the specific qualities of the beloved; then, he states that philosophy's most basic question - 'What is Being?' promotes the same sort of differential reflection: "is Being someone or something?" Fidelity, he states, is always threatened by this division - between the desire to be faithful to the other's singularity and the qualities that may not be as one once thought ...

Tags: Jacques+Derrida French+Philosophy Deconstruction Post-Modernism Love Being
http://www.egs.edu/ Jacques Derrida in his Paris seminar "A Critique of Psychoanalysis", a reading focusing on texts from Gilles Deleuze. Public open video lecture with students of the European Graduate School EGS, Media and Communication Studies department program, Saas-Fee, Switzerland, Europe, France, 2004 Jacques Derrida (born July 15, 1930 -- October 8, 2004) was an Algerian-born French philosopher, known as the founder of deconstruction. His voluminous work had a profound impact upon continental philosophy, French philosophy, and literary theory. Derrida taught philosophy at the Sorbonne, and from 1964 to 1984 at the École Normale Superieure. He completed his Thèse d'État in 1980; the work was subsequently published in English translation as "The Time of a Thesis: Punctuations". Beginning with his 1966 lecture at Johns Hopkins University, at which he presented his essay "Structure, Sign, and Play in the Discourse of the Human Sciences" (see below), his work assumed international prominence.In 1967 Derrida published his first three books — Writing and Difference, Speech and Phenomena, and Of Grammatology. Until his death Derrida was director of studies at the École des Hautes Études en Sciences Sociales in Paris. With François Châtelet and others, he co-founded the Collège international de philosophie (CIPH) in 1983, a research institution intended to give a place to philosophical research and lectures which could not be carried out elsewhere in the academy. He was elected as its first president. Derrida held a series of visiting and permanent positions. In 1986 he became Professor of the Humanities at the University of California, Irvine (which now has a major archive of his manuscripts). He was a regular visiting professor at several other major American universities, including Johns Hopkins University, Yale University, and New York University, and The New School for Social Research. Derrida was a member of the American Academy of Arts and Sciences and received the 2001 Adorno-Preis from the University of Frankfurt. He was awarded honorary doctorates by Cambridge University (after a great deal of controversy), Columbia University, The New School for Social Research, the University of Essex, University of Leuven, and Williams College. In 2003, Derrida was diagnosed with aggressive pancreatic cancer, which reduced his speaking and traveling engagements. He died in a Parisian hospital on the evening of Friday, October 8, 2004.

Tags: Jacques Derrida Deleuze Freud Lacan Rhizome psychoanalysis Philosophy egs european graduate school paris culture forgive
Outtake from the movie "Derrida" (2002)

Tags: derrida fear writing
In this clip, Derrida first argues that we should not assume that 'history, institutions or society' are in any sense 'natural' - that they are constructs in which deconstruction operates ... then, an important quote is read from Derrida's 1986 work, 'Memoires for Paul De Man' (a piece about the late Yale literary critic De Man, memory and friendship) which states that deconstruction is not ancillary to a work being critiqued; rather deconstruction is at play within the work, in an 'eccentric circle' surrounding the usual 'center' ... deconstruction does not supervene after the 'completion' of a work - it is present within that work, at times more obviously (e.g., Plato's 'Sophist') than at other times (e.g., the last section of Plato's 'Phaedrus') ...

Tags: Jacques Derrida Deconstruction Postmodernism Paul De Man French Philosophy
In this intriguing overview of his famous notion of the 'trace,' Derrida critiques the long-standing philosophical 'authority of the question' by examining the conditions for questioning itself ... he argues that presence always presupposes 'Otherness' (a 'primary affirmation') which embodies a 'return'...to a 'different temporality older than the past and beyond the future' - a different 'past,' 'present,' or 'future' ... Derrida seeks a 'rapport' with this Otherness that allows for any conventional understanding of presence or the present ... such rapport, he feels, would promote a different experience with the past or future ...

Tags: Derrida Deconstruction Heidegger Presence Being Trace Other
In this brief clip, Derrida mentions at least some of the philosophical differences between his approach and that of Heidegger - here, Derrida focuses on Heidegger's notion that only humans 'die' and 'speak,' as well as the latter's great suspicion regarding modern technology ('The Question Concerning Technology')... In a 1967 interview with Henri Ronse (found in 'Positions'), Derrida outlines his affinities but, importantly, his concerns with Heideggerean thought: "What I have attempted to do would not have been possible without the opening of Heidegger's question... would not have been possible without the attention to what Heidegger calls the difference between Being and beings, the ontico-ontological difference such as, in a way, it remains unthought by philosophy. But despite this debt to Heidegger's thought, or rather because of it, I attempt to locate in Heidegger's text—which, no more than any other, is not homogeneous continuous, everywhere equal to the greatest force and to all the consequences of its questions—the signs of a belonging to metaphysics, or to what he calls onto-theology. Moreover, Heidegger recognizes that economically and strategically he had to borrow the syntaxic and lexical resources of the language of metaphysics, as one always must do at the very moment that one deconstructs this language. Therefore we must work to locate these metaphysical holds, and to reorganize unceasingly the form and sites of our questioning. Now, among these holds, the ultimate determination of difference as the ontico-ontological difference—however necessary and decisive this phase may be—still seems to me, in a strange way, to be in the grasp of metaphysics. Perhaps then, moving along lines that would he more Nietzschean than Heideggerean, by going to the end of this thought of the truth of Being, we would have to become open to a différance that is no longer determined, in the language of the West, as the difference between Being and beings. Such a departure is doubtless not possible today, but one could show how it is in preparation. In Heidegger, first of all. Différance... would name provisionally this unfolding of difference, in particular, but not only, or first of all, of the ontico-ontological difference."

Tags: Jacques Derrida Martin Heidegger Différance Positions Henri Ronse Deconstruction Post Modernism Ph
Derrida offered extended audio comments regarding his unique, somewhat Kierkegaardian notion of prayer (as recounted in his 1991 work 'Circumfession') at the 2002 Toronto conference, 'Other Testaments'... Prayer, Derrida contends, is an 'absolutely secret' act though it also involves 'common ritual (and) coded gestures' ... it is fundamentally 'childish' and God is regarded as both a 'harsh, just' father and a 'forgiving' mother... prayer must also embody a sceptical 'suspension of belief and certainty' as epitomized by Kierkegaard and, in another way, by Nietzsche; the realization that the object of prayer is indeterminable is another key notion in this unusual position...

Tags: Jacques Derrida Deconstruction Postmodernism Prayer 2002 Toronto
El andar del filósofo... Musica: Yann Tiersen - summer 78 (Good Bye Lenin Soundtrack)

Tags: Derrida
Ghost Dance is a complex examination of ideas about ghosts, memory and the past seen across the adventures of two women (Pascale Ogier and Leonie Mellinger) in Paris and in London. The film's intellectual centre is French theorist Jacques Derrida whose ideas about ghosts, being memories of a past that was never present, underline much of what happens on screen. Writer-director Ken McMullen also draws upon anthropological studies of cargo cults, and explores the possibility that ghosts have been able to use electricity and electronics to expand their presence in the modern world.

Tags: Jacques Derrida Ken McMullen Ghost Dance Pascale Ogier cargo cult
Discussion avec Derrida

Tags: Derrida
un film de Safaa Fathy estrenado en 1999 que se sitúa a medio camino entre el retrato biográfico y la escenificación fílmica de algunas de las claves del pensamiento de Jacques Derrida. En el mónologo final, Derrida asegura que su deseo es "volver a empezar, revivirlo todo, lo bueno y lo malo".

Tags: derrida safaa fathy
Here, at the 2002 Toronto 'Other Testaments' conference, Derrida responds in audio format to a question about his supposed atheism... 'paradoxically,' he states, the 'true believer experiences atheism' because the object of prayer - God - is 'beyond' the usual metaphysical notions of 'being' (e.g., presence, essence, ouisa) - thus, to believe in that which by definition is 'beyond being' implies believing *as* an atheist... claiming that one is solely a 'believer' or an 'atheist,' is deemed 'ridiculous' - binary oppositions of this sort engage in a near constant reversibility... within this 'atheism' of the 'believer,' true faith appears (a postmodern rendering of Kierkegaard)...

Tags: Jacques Derrida Deconstruction Postmodernism Atheism Belief Toronto 2002
http://www.egs.edu/ Jacques Derrida in his Paris seminar "A Critique of Psychoanalysis", a reading focusing on texts from Gilles Deleuze. Public open video lecture with students of the European Graduate School EGS, Media and Communication Studies department program, Saas-Fee, Switzerland, Europe, France, 2004 Jacques Derrida (born July 15, 1930 -- October 8, 2004) was an Algerian-born French philosopher, known as the founder of deconstruction. His voluminous work had a profound impact upon continental philosophy, French philosophy, and literary theory. Derrida taught philosophy at the Sorbonne, and from 1964 to 1984 at the École Normale Superieure. He completed his Thèse d'État in 1980; the work was subsequently published in English translation as "The Time of a Thesis: Punctuations". Beginning with his 1966 lecture at Johns Hopkins University, at which he presented his essay "Structure, Sign, and Play in the Discourse of the Human Sciences" (see below), his work assumed international prominence.In 1967 Derrida published his first three books — Writing and Difference, Speech and Phenomena, and Of Grammatology. Until his death Derrida was director of studies at the École des Hautes Études en Sciences Sociales in Paris. With François Châtelet and others, he co-founded the Collège international de philosophie (CIPH) in 1983, a research institution intended to give a place to philosophical research and lectures which could not be carried out elsewhere in the academy. He was elected as its first president. Derrida held a series of visiting and permanent positions. In 1986 he became Professor of the Humanities at the University of California, Irvine (which now has a major archive of his manuscripts). He was a regular visiting professor at several other major American universities, including Johns Hopkins University, Yale University, and New York University, and The New School for Social Research. Derrida was a member of the American Academy of Arts and Sciences and received the 2001 Adorno-Preis from the University of Frankfurt. He was awarded honorary doctorates by Cambridge University (after a great deal of controversy), Columbia University, The New School for Social Research, the University of Essex, University of Leuven, and Williams College. In 2003, Derrida was diagnosed with aggressive pancreatic cancer, which reduced his speaking and traveling engagements. He died in a Parisian hospital on the evening of Friday, October 8, 2004.

Tags: Jacques Derrida Deleuze Freud Lacan Rhizome psychoanalysis Philosophy egs european graduate school paris culture forgive
Couldn't sleep..... This week was awful and I don't think telling everyone my secret was such a good idea.

Tags: katemodern kate lg15 lonelygirl15
In November, 2002, Derrida was part of a conference in Toronto entitled 'Other Testaments' ... here, in audio format, he focuses on the connection between deconstruction and the changing nature of Christianity - especially in contemporary times ... the notion of Christianity's 'unpredictability,' that it has the ability to 'transform' itself could place it closer to Derrida's approach... Christianity today, for Derrida, is more akin to an 'unpredictable earthquake'...

Tags: Jacques Derrida Christianity Deconstruction Toronto 2002 Other Testaments Postmodern Religion
http://www.egs.edu/ Jacques Derrida in his Paris seminar "A Critique of Psychoanalysis", a reading focusing on texts from Gilles Deleuze. Public open video lecture with students of the European Graduate School EGS, Media and Communication Studies department program, Saas-Fee, Switzerland, Europe, France, 2004 Jacques Derrida (born July 15, 1930 -- October 8, 2004) was an Algerian-born French philosopher, known as the founder of deconstruction. His voluminous work had a profound impact upon continental philosophy, French philosophy, and literary theory. Derrida taught philosophy at the Sorbonne, and from 1964 to 1984 at the École Normale Superieure. He completed his Thèse d'État in 1980; the work was subsequently published in English translation as "The Time of a Thesis: Punctuations". Beginning with his 1966 lecture at Johns Hopkins University, at which he presented his essay "Structure, Sign, and Play in the Discourse of the Human Sciences" (see below), his work assumed international prominence.In 1967 Derrida published his first three books — Writing and Difference, Speech and Phenomena, and Of Grammatology. Until his death Derrida was director of studies at the École des Hautes Études en Sciences Sociales in Paris. With François Châtelet and others, he co-founded the Collège international de philosophie (CIPH) in 1983, a research institution intended to give a place to philosophical research and lectures which could not be carried out elsewhere in the academy. He was elected as its first president. Derrida held a series of visiting and permanent positions. In 1986 he became Professor of the Humanities at the University of California, Irvine (which now has a major archive of his manuscripts). He was a regular visiting professor at several other major American universities, including Johns Hopkins University, Yale University, and New York University, and The New School for Social Research. Derrida was a member of the American Academy of Arts and Sciences and received the 2001 Adorno-Preis from the University of Frankfurt. He was awarded honorary doctorates by Cambridge University (after a great deal of controversy), Columbia University, The New School for Social Research, the University of Essex, University of Leuven, and Williams College. In 2003, Derrida was diagnosed with aggressive pancreatic cancer, which reduced his speaking and traveling engagements. He died in a Parisian hospital on the evening of Friday, October 8, 2004.

Tags: Jacques Derrida Deleuze Freud Lacan Rhizome psychoanalisis Philosophy egs european graduate school paris culture forgive
In these two clips from Ken McMullen's improvisational 'Ghost Dance' (1983), Jacques Derrida describes an 'unnatural' ghostly haunting whereby the dead are taken into us, but they are not internalized as they would be under more 'normal' circumstances (a psychoanalytic view of mourning) - he labels this as 'terrifying;' in the second excerpt, Derrida recounts his 1982 arrest in Czechoslavakia on trumped-up drug charges ... Derrida, who was working on an essay about Czech author Franz Kafka (ironically, regarding the 'Before the Law' section of 'The Trial'), claims Kafka's ghost seemed to 'direct' this entire scenario in a strange film-like way ... the actresses are Leonie Mellinger and the late Pascale Ogier...

Tags: Jacques Derrida Ken McMullen Ghost Dance French philosophy postmodernism Pascale Ogier Leonie Me
In this audio excerpt from the 2002 Toronto conference ('Other Testaments') Derrida critiques Heidegger's notions of 'revealability' ('Offenbarkeit') and 'revelation' ('Offenbarung')... Heidegger argues that the possibility for revelation is always preceded ontologically (and non-logically) by the more fundamental notion of revealability... for Derrida this ordering is not 'appropriate' - no one, including God, can foresee the coming of this radical event - it is always 'unpredictable' and impacts not only humans but God (e.g., the crucifixion) - such unpredictability undermines any phenomenological basis (the 'horizon'), including Heidegger's...

Tags: Jacques Derrida Martin Heidegger Revelation Revealability Postmodern Religion Deconstruction
Here, Derrida discusses the Greek myth of Echo and Narcissus, linking ideas such as Echo's repeating of Narcissus' last words (in whatever he spoke), to the non-transparency, the 'blindness' that he feels characterizes all speech ... however, Derrida maintains that Echo is able to 'appropriate' Narcissus' language in such a way that it becomes hers, in a sense, subverting Hera's punishment... he finally asks how two such 'blind' persons can love one another...

Tags: Jacques Derrida Echo Narcissus Greek Mythology Speech Blindness French philosophy postmodernism de
http://www.egs.edu/ Jacques Derrida in his Paris seminar "A Critique of Psychoanalysis", a reading focusing on texts from Gilles Deleuze. Public open video lecture with students of the European Graduate School EGS, Media and Communication Studies department program, Saas-Fee, Switzerland, Europe, France, 2004 Jacques Derrida (born July 15, 1930 -- October 8, 2004) was an Algerian-born French philosopher, known as the founder of deconstruction. His voluminous work had a profound impact upon continental philosophy, French philosophy, and literary theory. Derrida taught philosophy at the Sorbonne, and from 1964 to 1984 at the École Normale Superieure. He completed his Thèse d'État in 1980; the work was subsequently published in English translation as "The Time of a Thesis: Punctuations". Beginning with his 1966 lecture at Johns Hopkins University, at which he presented his essay "Structure, Sign, and Play in the Discourse of the Human Sciences" (see below), his work assumed international prominence.In 1967 Derrida published his first three books — Writing and Difference, Speech and Phenomena, and Of Grammatology. Until his death Derrida was director of studies at the École des Hautes Études en Sciences Sociales in Paris. With François Châtelet and others, he co-founded the Collège international de philosophie (CIPH) in 1983, a research institution intended to give a place to philosophical research and lectures which could not be carried out elsewhere in the academy. He was elected as its first president. Derrida held a series of visiting and permanent positions. In 1986 he became Professor of the Humanities at the University of California, Irvine (which now has a major archive of his manuscripts). He was a regular visiting professor at several other major American universities, including Johns Hopkins University, Yale University, and New York University, and The New School for Social Research. Derrida was a member of the American Academy of Arts and Sciences and received the 2001 Adorno-Preis from the University of Frankfurt. He was awarded honorary doctorates by Cambridge University (after a great deal of controversy), Columbia University, The New School for Social Research, the University of Essex, University of Leuven, and Williams College. In 2003, Derrida was diagnosed with aggressive pancreatic cancer, which reduced his speaking and traveling engagements. He died in a Parisian hospital on the evening of Friday, October 8, 2004.

Tags: Jacques Derrida Deleuze Freud Lacan Rhizome psychoanalysis Philosophy egs european graduate school paris culture forgive
The Hooded Negro Intellectual Critic (H.N.I.C). talks about famed French phisopher Jacques Derrida.

Tags: black Jacques Derrida philosophy bullshit books ideas French academia humor
In this audio clip, Jacques Derrida discusses the 'necessity' of a deconstructive approach, remarking that any desire for total presence ('the metaphysics of presence') can never be achieved and would actually be equivalent to 'death' -- the notion of the Platonic 'Good' (the metaphysical end of Plato's system as described in the sixth book of the 'Republic') would be coextensive with death itself ... presence, for Derrida, is always divided, deferred and different from itself ...

Tags: Jacques+Derrida Deconstruction Necessity Postmodernism French+Philosophy Metaphysics+Of+Presence
conversazione sull'11 settembre tra enrico ghezzi e il filosofo jacques derrida

Tags: derrida ghezzi enrico jacques filosofia
In a 2004 talk at the European Gradate School, Derrida again discusses "forgiveness" - for him "pure forgiveness" can only be given by a "singular, irreplaceable person" to another singularity (it cannot emanate from a government) and involves two possibilities: forgiving the person who wronged another or forgiving that person's wrongful acts ... pure forgiveness concerns our ability to forgive the other even when that individual has not repented, asked for forgiveness or acknowledged responsibility - Derrida calls this type of forgiveness "impossible" - but, the only forgiveness "worthy of the name" ... customary forgiving, involving exchange - that the other, for example, acknowledges wrongdoing - is not true forgiveness ... for Derrida, we must "forgive the unforgivable" - we have to allow the (that) "other" in me, not my usual self governed by reciprocity, to actually bestow proper forgiveness ...

Tags: Jacques Derrida Deconstruction Post Modernism Forgiveness Unforgivable
http://www.egs.edu/ Jacques Derrida in his Paris seminar "A Critique of Psychoanalysis", a reading focusing on texts from Gilles Deleuze. Public open video lecture with students of the European Graduate School EGS, Media and Communication Studies department program, Saas-Fee, Switzerland, Europe, France, 2004 Jacques Derrida (born July 15, 1930 -- October 8, 2004) was an Algerian-born French philosopher, known as the founder of deconstruction. His voluminous work had a profound impact upon continental philosophy, French philosophy, and literary theory. Derrida taught philosophy at the Sorbonne, and from 1964 to 1984 at the École Normale Superieure. He completed his Thèse d'État in 1980; the work was subsequently published in English translation as "The Time of a Thesis: Punctuations". Beginning with his 1966 lecture at Johns Hopkins University, at which he presented his essay "Structure, Sign, and Play in the Discourse of the Human Sciences" (see below), his work assumed international prominence.In 1967 Derrida published his first three books — Writing and Difference, Speech and Phenomena, and Of Grammatology. Until his death Derrida was director of studies at the École des Hautes Études en Sciences Sociales in Paris. With François Châtelet and others, he co-founded the Collège international de philosophie (CIPH) in 1983, a research institution intended to give a place to philosophical research and lectures which could not be carried out elsewhere in the academy. He was elected as its first president. Derrida held a series of visiting and permanent positions. In 1986 he became Professor of the Humanities at the University of California, Irvine (which now has a major archive of his manuscripts). He was a regular visiting professor at several other major American universities, including Johns Hopkins University, Yale University, and New York University, and The New School for Social Research. Derrida was a member of the American Academy of Arts and Sciences and received the 2001 Adorno-Preis from the University of Frankfurt. He was awarded honorary doctorates by Cambridge University (after a great deal of controversy), Columbia University, The New School for Social Research, the University of Essex, University of Leuven, and Williams College. In 2003, Derrida was diagnosed with aggressive pancreatic cancer, which reduced his speaking and traveling engagements. He died in a Parisian hospital on the evening of Friday, October 8, 2004.

Tags: Jacques Derrida Deleuze Freud Lacan Rhizome psychoanalysis Philosophy egs european graduate school paris culture forgive
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